Accession Number
2004/1.200

Title
Roof Tile-End with Floral Medallion Design

Artist(s)
Korean

Artist Nationality
Korean (culture or style)

Object Creation Date
676-935

Medium & Support
earthenware with molded decoration

Dimensions
4 15/16 x 4 15/16 x 1 1/8 in. (12.5 x 12.5 x 2.7 cm)

Credit Line
Gift of Bruce and Inta Hasenkamp and Museum purchase made possible by Elder and Mrs. Sang-Yong Nam

Label copy
March 28, 2009
Two types of tiles were used in the construction of traditional ceramic roof structures in Korea. One type, called ammaksae, was flat with a slight curve in the cross-section. It was placed concave side up, directly on top of the roof supports. The other type, called sumaksae, was semicylindrical and placed convex side up to cover the joined edges of the flat ammaksae tiles. When completely in place on a roof, ammaksae tiles alternated with rows of sumaksae. Rain rolled off the curved spine of the sumaksae rows and ran down the gutters formed by the ammaksae tiles. The terminal ends of both the ammaksae and sumaksae rows were capped by tile-ends, which were usually decorated and visible on the edge of the eaves. A crescent-shaped tile-end capped the ammaksae row, while a round tile-end capped the end-tile on a sumaksae row.
The Buddhist lotus, readily adapted into a medallion shape, became the favored motif for decorating sumaksae end-tiles after Korea’s adoption of Buddhism in the fourth century. At first the lotus medallion was simple: the seedpod contained few seeds, the petals were few, and their forms were wide and fleshy. Toward the end of the Three Kingdoms period, the lotus design became more complex and linear and the petals more narrow and flat. In the Unified Silla period that followed, other floral medallions were introduced. The lotus often appeared in combination with a bosanghwa (precious visage) motif, a stylized floral pattern that symbolized the sanctity of Buddhism. The bosanghwa motif on these tiles appears as a stylized heart shape outside the central lotus and could easily be mistaken for a yeoui (scepter-head) pattern, another Buddhist-derived motif. Thousands of these Unified Silla circular tile-ends have been unearthed at the Pond of Geese and Ducks (Anapji), a man-made water feature that was part of a large-scale pleasure resort in Gyeongju, the Silla capital.
(Label for UMMA Korean Gallery Opening Rotation, March 2009)

Subject matter
Bosanghwa(Buddhist floral pattern) motif was prevalent in the Unified Silla period. It is usually consists of four, Six, eight or ten petals. This pattern could be easily found on the stone of Silla temples, tower and monument, Buddhist bell, roof tile or incense burner.

Physical Description
Earthenware roof tile-end with molded floral pattern.
The floral medallion on this tile-end consists of bosanghwa(Buddhist floral pattern) motifs which has four heart-shaped petals. The rim is decorated with a chain of beads.

This dark gray, high-fired earthenware convex eave-end roof tile is decorated with a palmette motif consisting of four petals of a flower in full bloom. Also referred to as the bosanghwa (寶相華, Ch. baoxianghua , a mythical flower often used as a Buddhist decorative motif ), this motif is arranged around a central ovary. Traces of trimming and smoothing with water are visible on the sides of the tile. Traces of clay used to attach this tile to a flat tile can also be seen on the joints.

[Korean Collection, University of Michigan Museum of Art (2017) p. 39]

Primary Object Classification
Ceramic

Primary Object Type
roof tile

Collection Area
Asian

Rights
If you are interested in using an image for a publication, please visit http://umma.umich.edu/request-image for more information and to fill out the online Image Rights and Reproductions Request Form. Keywords
Unified Silla Kingdom
ceramics (object genre)
earthenware
lotus (motif)
roofing tile
tile (materials)