Accession Number2005/1.250
TitleIfa divination tapper
Artist(s)YorubaArtist NationalityYoruba (culture or style)Object Creation DateEarly 20th centuryMedium & Supportivory and metal Dimensions 12 3/16 in x 1 15/16 in x 1 1/8 in (31 cm x 4.95 cm x 2.8 cm)
Credit LineGift of Candis and Helmut SternSubject matterBefore a
babaláwo, or diviner, began the process of divination or
Ifa, a tapper was used on the divination tray to call
Orunmila, the god of wisdom responsible for divination (cf. Doris, Yoruba Images and Aesthetics, 2004, p.8). Usually made from wood or ivory, the tapper, called
iroke ifa, was also used to add rhythm to the
babaláwo's chants. The form of the tapper helped invoke
Orunmila through the stance of the woman carved in the middle, whose kneeling position,
ikunle, was a gesture of respect. The conical shape also recalled
ibori, the shrine to the inner head, or
ade, an
oba's crown (cf. Lawal, Yoruba, 2012, p. 42). Both were associated with
ori inu, a person's inner head that held great power, or
ase (cf. Drewal, Yoruba: Nine Centuries of African Art and Thought, 1989, p. 26). Just as Yoruba peoples sought the knowledge of their personal destiny (housed in their
ori inu), the diviner also used the head of the tapper to gain knowledge of the universe through divination (cf. Drewal, Yoruba: Nine Centuries of African Art and Thought, 1989, p. 32; Lawal, Yoruba, 2012, p. 42).
Physical DescriptionA slightly curved rod, wider at the top while the bottom comes to a rounded point. In the middle is a figure of a woman kneeling and holding her breasts in her hands. There is also a nail near to the top of the object.
Primary Object Classification Sculpture Primary Object TypecarvingCollection AreaAfricanRightsIf you are interested in using an image for a publication, please visit
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Keywords
communication (function)
divination objects
knowledge
power